
The Alpha and the Omega 
Jesus said: "I am the Alpha and the Omega, the first and
the last, the beginning and the end." (Revelations 22:13) In Him, all existence
finds its origin, purpose, and destiny.
The origin of all creation is contained in
the Person of Jesus Christ. "For in Him were created all things in heaven
and on earth, the visible and the invisible...
and in Him all things hold together." (Colossians 1.16-17) In His Person
are contained at once the fullness of God
and the fullness of humanity, "for in Him all the fullness was pleased to
dwell." (Colossians 1.19)
St. Paul uses the Body of Christ as the model
of unity for the people of God. He urges
us to live "with all humility and gentleness, with patience,
bearing with one another through love, striving
to preserve the unity of the spirit through
the bond of peace: one body and one Spirit,
as you were also called to the one hope of
your call; one Lord, one faith, one baptism;
one God and Father of all, who is over all
and through all and in all." (Ephesians 4:2-6) In striving to
live humbly with love, in union with one
another, we are taking steps towards our
destiny in Christ. "Living the truth in love, we should grow
in every way into Him who is the head, Christ." (Ephesians 4.15)
To live for Christ and for the other is to
no longer live for self. In the new creation,
the individual is emptied of self for the
sake of the salvation of the whole body of
Christ. "So whoever is in Christ is a new creation:
the old things have passed away; behold,
new things have come." (2 Corinthians 5.17) The loss of
self is not a loss of meaning; paradoxically,
Jesus said: "Whoever loses his life for My sake will find
it." (Matthew 16.25) and "I came so that they might have life and have
it more abundantly." (John 10.10) In fact, the little
we surrender cannot even be compared to the
abundance of grace we receive in the merciful
love of Jesus Christ: "From his fullness have we all received, grace
upon grace." (John 1.16)
His grace is a gift we receive out of love;
it is not a reward we are paid for anything
we may have done: "For by grace you have been saved through
faith, and this is not from you; it is the
gift of God; it is not from works." (Ephesians 2.8-9) Since we are called
to "be perfect, just as your heavenly Father
is perfect." (Matthew 5.48) and since Jesus told
us that "without Me, you can do nothing" (John 15.5), we have no choice but
to rely completely on the grace of Jesus
Christ and to leave all notions of spiritual
self-assurance behind. In receiving the abundant
gift of His grace, we should be compelled
to respond to God with gratitude and generosity,
serving one another out of love.
Jesus is the archetype of the new person
we are called to become, both individually
and collectively. Fulfilling His call to
become a new creation is the purpose for
which we are made. The fullness of human
existence in God's love is found in this
new creation. St. Paul wrote: "You have taken off the old self with its
practices and have put on the new self, which
is being renewed, for knowledge, in the image
of its Creator." (Colossians 3:9-10) It is in Jesus
Christ that we are molded into the likeness
of God through the creative action of His
loving grace in the Holy Spirit. By collaborating
with the action of the Holy Spirit, we are
moving towards our destiny, which is union
with Him and one another in love. To collaborate
requires us to be flexible and responsive
to the movements of the Holy Spirit in our
lives, without resisting the transforming
action of His grace in our hearts.
Jesus explained the transformation in this
way: "Unless a grain of wheat falls to the ground
and dies, it remains just a grain of wheat;
but if it dies, it produces much fruit." (John 12.24) In Baptism, the old
self, with its emptiness and sin, falls to
the ground and dies. The seed of the new
self sprouts forth and grows, by the light
and nurturing of His grace, bearing an abundance
of life and love. Our Baptism is a sharing
in the death and resurrection of Jesus Christ:
"We were indeed buried with Him through baptism
into death, so that, just as Christ was raised
from the dead by the glory of the Father,
we too might live in newness of life. For
if we have grown into union with Him through
a death like his, we shall also be united
with Him in the resurrection. We know that
our old self was crucified with Him, so that
our sinful body might be done away with,
that we might no longer be in slavery to
sin." (Romans 6.4-6)
In the journey from origin to destiny, keeping
our purpose ever in mind, we must strive
to keep moving forward with perseverance,
without losing heart when we stumble. St.
Paul asks us to keep a winning attitude:
"forgetting what lies behind but straining
forward to what lies ahead, I continue my
pursuit toward the goal, the prize of God's
upward calling, in Christ Jesus." (Philippians 3.13-14) This upward
calling is to grow in the image of Christ,
leaving the old ways behind, without looking
back. St. Paul urges us to "Put on the Lord Jesus Christ, and make no
provision for the desires of the flesh." (Romans 13.14)
May we always remember that "we are His handiwork, created in Christ Jesus
for the good works that God has prepared
in advance, that we should live in them." (Ephesians 2.10)
Holy Spirit, transform each soul
Into the image of the Son
That by Your grace, we may be whole
In Him, with whom, we are all one.
Amen.
References:
New American Bible - Catholic Edition
Catechism of the Catholic Church, paragraphs
456 - 460
Pope Benedict XVI, Introduction to Christianity,
© 2004 Ignatius Press, San Francisco, p.
234 - 270
prepared by:
Paul Buis
(c) Paul Buis, 2006
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